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SCHAU, SCHAU....!
21.10.2024 - 04.07.2025

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  • Maria Anwander & Ruben Aubrecht
  • Rozbeh Asmani
  • Cornelia Baltes
  • Alfredo Barsuglia
  • Ulu Braun
  • Sandi Červek
  • Caroline Wells Chandler
  • Sophie Dvořák
  • Irena Eden & Stijn Lernout
  • Jan Paul Evers
  • Dietmar Franz
  • Christian Freudenberger
  • Vivian Greven
  • Soli Kiani
  • Jakob Lena Knebl
  • Suse Krawagna
  • Eric Kressnig
  • Jens Liebchen
  • Axel Lieber
  • Constantin Luser
  • Arnold Odermatt
  • Bernd Oppl
  • Aitor Ortiz
  • Thomas Rentmeister
  • Megan Rooney
  • Eva Schlegel
  • Toni Schmale
  • Paul Spendier
  • Nina Rike Springer
  • Esther Stocker
  • Anna Virnich
© Soli Kiani © Soli Kiani Soli Kiani, Nasrin, 2018
, Fabric, acrylic and clay, 15 x 100 x 50 cm
Kollitsch Collection

Soli Kiani’s Sculptural Paintings are closely connected with her work on canvas in which she painstakingly depicts draped pieces of fabric to highlight the role of women in Iran and to draw attention to the country’s social and cultural structures. Soli Kiani’s Cloth Sculptures consist of dyed pieces of linen dipped in paste to hold their shape. The way the cloth is draped is a synonym for concealment and identity, and its dignity indicates certain analogies with heights and depths, the visible and the invisible, the dignified and the suppressed as well as light and darkness.

— Magdalena Koschat 

© Soli Kiani © Soli Kiani Soli Kiani, Identity 2, 2017
, Oil pastels and acrylic on canvas, 150 x 120 cm
Kollitsch Collection

Soli Kiani, who grew up in Iran, has lived in Vienna since 2000. In her art she depicts a critical retrospective view of her childhood and youth in her native Iran and discusses the position of women in the Muslim tradition. “Clothing, fabrics and fashion have played quite a dominant role in my life. The fabric that surrounded me didn’t just clothe me. It also provided a protective shell, while at the same time imprisoning my identity,” says Kiani. Political and social issues are expressed in Soli Kiani’s paintings and Cloth Sculptures through meticulous depictions of the fabric and its folds. Their starting point is her study of chador (tent) as a depersonalised piece of clothing that has simply been placed on the floor and which seems to deprive a person of their identity, yet also provides identity.

— Magdalena Koschat 

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